On consecutive nights, I watched brutalization bestowed on UCLA student protesters, first via a pro-Israel group that raised $60,000 to flood UCLA with bloodthirsty counter-protesters who used fireworks, bear mace, and blunt force weapons to attack students. Meanwhile, LAPD and UCLA's campus people sat idly as they witnessed the onslaught. Then, LAPD returned, with highway patrol and the sheriff's department, to clear out an encampment that had just weathered a brutal attack on their watch. Officers used flash bangs, mace, and "non-lethal" projectiles to destroy what was a peaceful expression of free speech.
After seeing pictures of people bleeding, being dragged, and hearing stories of an amputated pinky, a feeling of doom and second-hand trauma arrested me. Since I was physically without a blemish, I struggled to validate how it impacted me. Watching what happened to these peaceful student protesters was similar to the trauma of watching the police murder so many other people who looked like me: that could have been me. Other students carried on with their lives. When graduates visited Alumni Park, the sounds of them popping champagne triggered me. They sounded eerily similar to sprinklers, the same sound that trained my body to spring into action to avoid being smacked in the face with water and drenched again.
Negotiations with President Folt stalled. She said her board of trustee overlords had her hands tied from enacting our demands. While our steadfast dedication to divesting from these atrocities en route to Palestinian liberation never waned, neither did exhaustion. After supporting overworked and overwhelmed leaders, I saw those effects turning their sights on me and many others. Our plans began stalling. Miscommunication abounded as we endured exhaustion, stress, paranoia, and the haunting images of state-sanctioned violence against our UCLA allies. These effects were amplified by counter protesters who used loud music, alarms, and videos of footage from Oct 7th, to disturb our peace from 3am-7am on multiple occasions.
When the encampment's second weekend rolled around, rumors hinted at LAPD coming for us again. I missed graduation celebrations as I scrambled to work with students and request support from community organizers to prepare for the inevitable. A man named Kai Newkirk reached out to me. As I implored for help, he offered some uplifting words. Kai harkened our struggle to those of civil rights era student movements when police arrested Black students for the egregious act of eating at a "whites-only" diner. We would force the university into a lose-lose situation as long as we remained peaceful. Either we're allowed to continue our act of protest, a win, or we're arrested and dispersed by police and maintain a moral win in the eyes of supporters of peaceful protest. Either way, he added, we should be proud of our accomplishments. What accomplishments? I thought to myself. My money is still going to bombs that continue bombarding Gaza.
I wish this advice had helped me keep my head high. At 4:30 am the following day, we scrambled to salvage our belongings as police encircled us and ordered us to disperse. While my allies chanted "Free Palestine," I silently mourned what felt like the end of something special. Maybe I just needed some rest, though. The following day, I reflected on Kai's encouragement for my allies to be proud. Despite suffering from mental anguish inflicted by a genocide, state-sanctioned violence, paranoia, exhaustion, dilemma, and stress from finals, we rigorously committed ourselves to difficult feats of organizing, protest, and mutual aid. We joined an international student movement for justice. We joined a legacy of impactful student-led movements. We started what could be a new legacy of student activism at USC, a place historically bereft of this.